In some of the examples I quoted somebody is prayed for and instantly their condition dramatically changes after many years of it being stable. And yet you're claiming that the change happens to be co-incidental? In other cases, the change wasn't necessarily instantaneous, but clearly happened about the time they were prayed for, and the change is also just co-incidental? I've seen it happen often enough that it's obvious that there's a correlation.Karl Lynch wrote:I already did and answered it :3 In short, given the sheer number of religious people and the sheer number of people in the world with illnesses, it would be highly unusual if some people who were prayed for didn't improve. That doesn't mean the two are causal, as FSM observed: the rate of global warming has increased with the decrease in the pirate population.Bouncelot wrote:For more examples see my response to Impy's post. It's remarkable how often such massive changes in peoples' conditions co-incincide exactly with people being prayed for.
When people prayed for in their presence there is often a more obvious link between the healing and the prayer. And healings do seem to happen more often when the person is being prayed for when present than when absent.You mean in their absence I assume? I don't see why praying for someone in their presence or absence would make any difference if prayer was truly the means to that person's recovery. Prayer is prayer, surely? If God fancies healing that person then he'll do so.I don't recall there being a group that was prayed for in their presence in studies I'm aware of. Most examples of miraculous healing are people being prayed for in their presence, it's impossible to test it against the placebo effect. Interesting that there is a difference in that group, though.Interesting you mentioned 'remote' healing as I know I read an article on an investigation into that. They were using three groups- one left to heal without intervention, another group who were prayed for at their bedside (with their full knowledge) and a final group who were prayed for remotely (without their knowledge). The results weren't any great shakes if I remember correctly- I think the group who were prayed for in their presence generally did better than the others, but that lends itself open to the obvious placebo effect.
The page also highlights that it's incredibly difficult to design any sort of scientific test for the effectiveness of prayer. The study cited certainly offers no real insight into clearly miraculous healings.Annoyingly I can't find the paper (although I'm only making a cursory google against it) but did find this -> http://www.csmonitor.com/2006/0403/p13s02-lire.html
It's from a Christian website, but interesting highlights that in fact in one study those who were prayed for did worse!
If you pray for something which wouldn't normally happen and it happens, does it count as an answer to prayer if it was at least theoretically possible for it to happen, or does it have to be utterly outside the laws of nature as currently understood in order to count? If God consistently answers prayers (and my experience is that He does), does that count as evidence that He exists, or is it just co-incidence until He intervenes in a way that is outside of our understanding.We're assuming the Red Sea ever in fact parted at all, but even so aren't we rather defocussing the point? You're beliefs are mounted in large part on a belief that God is behind these healings and that they have no rational explanation, is this the case or is God now benig demoted down to a sort of 'first cause'? i.e. he created the Universe and is therefore responsible for everything anyway, such as the human immune system is an extension of God (for example)?Take the example of the parting of the Red Sea [actually it was the Reed Sea, but if I'd said that you'd be less likely to be recognise the example] from the Bible. There's a naturalistic explanation for the miracle - that the right kind of wind could leave a portion of the sea exposed so you could cross it. However, the story very clearly says that the sea parted when Moses raised out his hands over it and closed again when he did the same from the other side. Does that count as a miracle or a co-incidence? If someone is instantly healed when they are prayed for to be healed, as has happened in many cases, does it make the healing any less an act of God if there is a naturalistic explanation available?You're making the leap that God is involved at all. If you wish to believe that God may intervene through entirely natural effects (that is to say, he's not turning up and literally healing someone with a flash of lights but perhaps working metaphorically with their immune system, doctors, family and wellwishers etc.) then that's reasonable I suppose. One may consider the Almighty to be a first cause of the Universe, in which case all things descending from it (including the human immune system for example) is 'His' healing.
He does both. Look at the miracles in the Bible, many of them are at least theoretically within the laws of nature, whilst others aren't.So God works as a first cause then? Rather than a constantly interfering, meddling deity?Actively afoot in the world doesn't exclude working through the laws of nature as we understand them. The Bible teaches that God created and sustains the world. He's the one who makes sure the Universe functions as it does. It doesn't say that He cannot or will not work through the natural order.However isn't that at odds with Biblical teachings, that God is actively afoot in the world?
It's actually a way of saying "why should God pander to your personal ideas of how He should act?" If you're debating the existence of the God of the Bible, then you have to debate it on the basis of what the Bible says about Him, not what Western culture believes God should be like.That's basically a fancy way of saying "We cannot hope to understand the mind of God", isn't it?Well you have two options - either you assume that God has to answer every prayer for healing, or you assume that He will answer prayers for healing as and when He decides to do so. The Bible is quite clear that not everybody gets healed. There's one story from the gospels where Jesus goes to a pool that is believed to offer healing - when the waters were stirred up the first one in the pool gets healed - and He heals just one person there. Your take on the issue assumes that God should heal whoever we ask Him to whenever we ask (or something close). It's essentially saying "I know better than God does". If God does heal, He is free to do so in a way that doesn't align up with our preconceptions about how it is supposed to work.But you're not disputing the fact that thousands of children died today with HIV who prayed to God for their salvation? My conundrum is how a God who will happily descend a cure someone's earache because it was prayed for could turn a blind ear to all those children.
Naturally that can be despatched with "Ah, but we cannot hope to understand the mind of God", but I think you are more than smart enough to know that is a non-answer- as we said before, the ability for faith to paper over obvious glaring issues with a doctrine.
What omission? I'm not the one assuming I know who God will or won't miraculously heal.So does it not concern you that there is this omission in your belief and that you need to essentially paper-over it using the desire to believe in your belief?
Incidentally, I know from experience that actually when God leaves you in a difficult situation, or allows an illness to continue, that when you come out the other side, He has often enabled you to grow your character in ways that wouldn't otherwise have been possible. I also know that just because God hasn't healed someone of an illness yet, that doesn't mean He won't ever.
How do you know He hasn't done a few miracles that were that obvious to the people witnessing them, but just not recorded for posterity? Even the most spectacular BIblical miracles were usually highly localised events witnessed by a single community of people.Yar, I appreciate that, you've got to admit he's been a little bit quiet for the last couple of millennia though hasn't he? Even allowing for one or two miracles every two hundred years you'd have expected a few by now.He didn't do a lot of that in the Old Testament either. The big earth-shattering type of miracles were quite rare. It feels like there are a lot of them simply because the Bible naturally focuses its narrative on the times when stuff happened rather than when it didn't, but within the period covered by the Old Testament such in-your-face miracles happened every few centuries at best.God spent most of the Old Testament appearing in fireballs, wiping cities off the earth with brimstone and sulphur, flooding the world and killing everyone except for Noah and his brood (plus a few animals), sending tablets of stone to Earth and unleashing plagues of locusts upon his people's enemies.
He hasn't done a huge amount of that recently, in fact not since Man generally speaking became able to accept more down-to-earth explanations for world events.
It's interesting to note that contemporary records from church history frequently record miracle stories of various types, but it's incredibly rare for such stories to make it into books on the subject, except on rare occasions when they're treated as patently unreliable myths. Miracle stories from history rarely get reported by even Church Historians, let alone by secular ones..
My best guess is because people still won't be convinced for more than a brief moment. The Bible is full of examples of people experiencing in-your-face miracles and then, the next moment, turning against God.I don't see why he shouldn't do it though. Why is it anathema for God to do such things, he can do anything he likes and is all powerful so technically it's impossible to waste his time since he has an infinite quantity of it to wasteIf you look at the miracles in the Bible not one of them was about God proving that He exists. All of them were about something else. There is no example of a miracle that is purely intended to convince someone that God exists. They are all for a specific purpose - whether to authenticate a particular messenger, to prove a point about God's character to those who already know Him, to move His people to the next stage (like leaving Egypt), to preserve someone's life, to judge people for their sins or whatever. So that kind of experiment (which, incidentally, nobody has ever tried) isn't in keeping with the pattern of divine intervention shown in the Bible.Quantifiable evidence of God would simply be thus:
We have an empty box. We know it is empty. We have measured it, weighed it, analysed it. Empty. We put it in an empty sealed room, nobody is allowed in. We get someone to pray for God to influence the box, and we then detect a change in the box. God heats the box up, cools it down, rips it, makes a tiger appear in it. Whatever. Why the Almighty considers giving us proof of his existence to be a sin is something I cannot grasp, similarly how a character who spends so much time interfering in the world in such obviously Godlike ways can suddenly totally withdraw and be reduced to dubious healing ceremonies.
Plus the number of problems it would solve if God just appeared, cleared his throat and announced "Alright, I appreciate the last few messengers didn't do much of a job (3,445,098+ contradictory religions and counting... case in point... only one God, people!) so here's the ground rules..."
I see nothing even vaguely silly or impractical about that at all. If God's quite happy to turn up and heal [random] people why not interfere in a slightly bigger way and let everyone know the real scoop?
God has a highly developed sense of humour.But that is in and of itself a sign, isn't it? o.O Is God into recursive irony now? Yikes.That's one way of looking at it. The other is to ask why should He bother? Should God pander to our every desire for a sign. It reminds me of a former housemate's conversion story. He asked God for a sign that He existed and a Bible reference flashed into his mind. He looked it up, and it was the verse that said "A wicked and adulterous generation asks for a miraculous sign! But none will be given it."Why can't God influence the world in such a fashion if he has no problems interfering in it?
Proving His existence to sceptics isn't necessarily His number one priority. And accounts of the supernatural aren't ever going to convince hardcore sceptics 2000 years after the event, so there would be the need to repeat it over and over.Why shouldn't God do so though? As I said, he's all powerful- it's not as if we can physically waste his time. We're in theory his number one priority, and if he gets it right this time (instead of fudging his message like last time through a load of vague writings) he wouldn't need to appear again.
Why should it be fair? From the point of view of Christian theology, the entire world has been tainted by the effects of sin. Spiritual blindness is a consequence of both the general effects of sin and a person's own personal sin. It is, at least to some extent, our own fault.Well it doesn't sound very fair for a start- everybody should have the same crack of the whip, surely? Else God doesn't sound like much of a deity worth worshipping if you're going to be screwed for all eternity just because the dice fell that way.Why would everybody necessarily be able to see it? If the Bible is true, then humanity has been tainted by sin and some people are spiritually blind, unable to see what should be staring them in the face.You're assuming that there is an objective truth outside of your own personal agenda. However, if God's truth were always true, objective and all-encompassing... shouldn't anybody be able to see it regardless of genetics? Considering God in theory also created our DNA.
On the contrary, you're critiquing a version of faith that I don't actually hold to. I believe the Bible to be true, and therefore any critique of my faith has to be a critique of the Bible's teaching (or at least my understanding of it) rather than a critique of what is, essentially, modern Western culture's ideas about how God should behave.The true irony I continue to smile at however is that you're fully aware that I'm not inventing these faults with your understanding and that we've exposed it's essentially your faith self-sustaining your faith against what most people would consider to be normal reasoning- an intentional decision not to look facts in the face and instead to retreat into belief because the process of assimilating these understandings would be too upsetting- yet you're implication is that it's everybody else who is blind. You know this to be true, you're intentionally ignoring it That's the most fascinating thing about this.
Well if you're right then it matters not one iota what I do with my life. If I'm right then it matters an awful lot.Not that it matters one iota, but if as I suspect we only get one shot at life with nothing coming after don't you think you might be rather wasting time you can't afford to waste?
Possibly. But when things that have no obvious natural explanation repeatedly happen in a Christian context, they point towards there being something in that context which produces them. And it doesn't alter that I find the more naturalistic evidence for the Bible to be convincing independant of whether I see miracles happening around me or not.Unless you believed what you were seeing was the work of God you wouldn't see it as the work of God. I rather fancy I've probably seen some things in this life you might undeniably attribute to God yet I do not qualify them as such. If you didn't already believe they were the work of God surely you'd say it was something else?I'm not sure I entirely follow the logic of what you're saying. The evidence I see for the Bible being an accurate depiction of events is not dependant on the evidence for supernatural events happening around me. The evidence for supernatural events happening around me to people who believe in the Bible is not dependant on the evidence for the Bible. Yes, they point in the same direction, and ultimately reinforce each other, but either is capable of standing up as evidence in its own right.You're assuming independence where none really exists. Human beings acquire knowledge through their senses, not directly. The world is filtered through these and goes to make up our personalities and understanding.
Essentially what you're telling me is logically impossible:
You were involved in your church and saw 'things' through its (rather tinted) lens and you also see the word of the Bible at work in the world.
However this is not a result of you believing the teachings or the word of the Bible, as that came after (since these affirmations are your reason for believing the word of the Bible).
You must first believe these things to see them and believe them, how can they then stand as proof for your beliefs?
Essentially you cannot escape that human beings filter the world through our minds and not directly- to see 'evidence' for the Bible, one would first need to believe the Bible.
Your faith must therefore be an internal quality, rather than external. It's no great biggie, but it's the leadup to the following:
Well your response to examples I've quoted of instantaneous healings when people are prayed for healing and people praising God in languages they've never learnt but which other people present know is consistent with you refusing to accept the evidence rather than not seeing it.Hence you must first believe before you can see the 'evidence'. Otherwise why don't I see this same evidence, if it's apparently there in such obvious quantities that anybody who can't see it must be 'spiritually blind'?
So you're denying the possibility of personal responsibility for your actions and decisions. Explain precisely why God should let you, or anyone. into heaven rather than hell. Heaven is a place of absolute perfection where God is absolutely present. Why should an imperfect person be let in? Wouldn't he or she ruin it by his or her mere presence, unless there is some mechanism to remove his or her imperfection? Hell is a place where God is, as much as He could be, absent. Someone who chooses not to believe in God, or to reject Him, is choosing for themselves that they would prefer Hell to Heaven. Why should you or I deserve heaven instead of hell?Why don't we deserve nice things? God made us, made our universe, made all the laws that Govern it and is the first cause for all things- if God is responsible for all things then he is responsible for us and our behaviour. If we do bad things, isn't that the fault of the individual who not only made us but made all the things that influenced us to do bad?Nope. Grace is essentially God giving us the opposite of what we deserve - eternal life when we deserve eternal damnation and the like. It's a wonderful concept that basically underpins Christian theology.Oh not one bit, multiple bits will do fine. So you like God's 'grace'? I'd like you to tell me more about that... by grace you mean the way his works all fit together and interact? Erm, elegant I think is perhaps the word- the workings of the world are elegant?
If the Biblical version of God is true, then humans rebelled against God with no bad treatment, to provoke them. Does your analogy still hold true?Is a vicious dog a 'bad' creature or is the person who whipped it, starved it and generally mistreated it to make it so 'bad'? Or are they both dislikeable entities? Now there's an idea... maybe God could really be like mankind- faults and all! Which would explain his picking-and-choosing over who to save from dreadful illness.
I get you now. Interesting take.Not believing in God is not the same thing as the capacity to be able to believe in God, I believe is the distinction I'm making.I'm not sure he did actually believe in God at the time. I know people who have gone from not believing in God at all to becoming Christians. How would they fit into your model?Why shouldn't he? If the mechanisms are already built in his brain for such a belief and he is in fact expressing other thoughts and feelings (sounds like frustration) through his words?
Let's put it this way, if he plots to thump God one he must first be open to the idea of his existence So maybe there were whole areas of his brain and psyche just waiting to kick into action, perhaps therefore creating 'fulfilment'? An interesting idea!
What's an unbiased, practical perspective? Is it one where the activitiy of God is considered unlikely compared to naturalistic explanations? Because that's a naturalistic bias. I really don't think there is such a thing as an unbiased perspective on the issue of God being involved in a particular example of possible divine intervention. The nearest you'll ever get to unbiased is a bias where either explanation is considered equally plausible.{Shrug} You're perogative if you believe you know another man's mind that well From an unbiased, practical perspective it's no more unlikely than God talking to him though, is it?Possible. Though, knowing the man in question, I'm not convinced about your explanation.Hm sounds good to me- part of his mind needed something to believe in, best place to start is someone who knows a thing or two about religion. It'd be probably such a man might be reading his Bible at the time.
Minds are incredibly complicated, subtle impulses are built on and joined to thoughts and feelings which can then become words and sensations in our mind. Maybe your friend felt such a thing? Maybe if God were a 'first cause' he might well be behind them (ultimately).
Surely the effects of such constructs would be as likely to construct things that hold society back or damage it as to accidentally hit something that works? Certainly in its earliest stages of development.Patterns may be extremely complicated- to ellucidate the point, wise women used to make crazy potions for fixing all manner of illnesses. Believing they were expunging demons, or evacuating humors or any other amount of what we know today to be total nonsense. However, nobody would deny that often their remedies might work- they wouldn't be handed down one generation to the next as cures if they consistently failed.Expending energy on something that's constructed to fit non-existent patterns seems to me to be something that would be less useful as a survival trait.
Certain herbs, plants and animals may contain chemicals with restorative and healing properties, hence assisting the body in dealing with the illness.
The understanding is nonsense, but the pattern derived by the human brain may be more effective than seeing no pattern at all.
Does it still sound as if expanding this energy in such a fashion is of no benefit? Why shouldn't we scale this model up to include a philosophy of all things, considering it's highly unlikely human beings can switch this capacity on and off at will?